Noun:

இயேசு நாதரின் புனித இறுதி விருந்து,

eucharist's Usage Examples:

"Against Crypto-Calvinists he upheld the Lutheran view of the eucharist in his Repetitio sanae doctrinae de Vera Praesentia (1560; in German, 1561).

21) mentions the gift of a Ouµaari pcov by the contemporary Chosroes of Persia to the church of Jerusalem; and all the Oriental liturgies of this period provide special prayers for the thurification of the eucharistic elements.

It is the outermost garment worn by bishops and priests at the celebration of the Mass, forming with the alb the most essential part of the eucharistic vestments.

The red matter proves to be the remains of wine, not of blood; and the conclusion of the ablest archaeologists is that the vessels were placed where they are found, after the eucharistic celebration or agape on 'the day of the funeral or its anniversary, and contained remains of the consecrated elements as a kind of religious charm.

He wears all these vestments only at the celebration of the eucharist and on other very solemn occasions; at other ministrations he wears only the epitrachelion and phainolion over his cassock.

It is not in the East so specifically a eucharistic vestment as in the West, but is worn at other solemn functions besides the liturgy, e.

It is worn by bishops, priests, deacons and subdeacons under the other eucharistic vestments, either at Mass or at functions connected with it.

The history of the agape coincides, until the end of the 2nd century, with that of the eucharist, and it is doubtful whether the following detailed account of the agape given in Tertullian's Apology (c.

3), where the OvjAa,ua is spoken of as one of the requisites of the eucharistic service.

22) testifies to the survival in Egypt of such Lord's suppers as were love-feasts and eucharists in one.

missa), a name for the Christian eucharistic service, practically confined since the Reformation to that of the Roman Catholic Church.

Three groups of sins, classified as (I) idolatry, which included apostasy, (2) adultery or fornication, and (3) murder, were held to exclude the guilty person from sharing in the eucharist until death, that is to say, if he had committed the sin after baptism.

For the processions that formed part of the ritual of the eucharist, those of the introit, the gospel and the oblation, the earliest records date from the 6th century and even later (see Duchesne, Origines, 2nd ed.