Noun:

ਟੀਮ, ਸੱਦੇ ਗਏ ਵਿਅਕਤੀ, ਪਾਸੇ, ਪੱਖਪਾਤੀ, ਕਲਪ, ਅਸਾਰ, ਫੋਰਸ ਦਾ ਹਿੱਸਾ, ਸਿਆਸੀ ਪਾਰਟੀ, ਸਾਥੀ, ਸਬੰਧਤ ਵਿਅਕਤੀ, ਚਾਲ, ਟੀਮ ਦਾ ਹਿੱਸਾ ਹੈ, ਪਾਰਟੀ, ਭਾਗ ਲੈਣ ਵਾਲੇ,

praty's Usage Examples:

This process is reflected in the Sanskrit grammar as the system of krit-pratyayas or verbal affixes.

This would require that all words are to be analysable into atomic elements, 'roots' or 'bases' and 'affixes' or 'inflections' "mdash; better known in Sanskrit as dhātu and pratyaya [.

5, the force of indicatory उ to indicate that in forming the feminine of nouns ending in an affix having an indicatory vowel of uk pratyahara –.

Following Dignāga's Pramāṇasamuccaya, Dharmakīrti also holds that there are only two instruments of knowledge or 'valid cognition' (pramāṇa); perception (pratyaksa) and inference (anumāṇa).

Henry VIII the property was in good enough shape that it was described as "praty and yn meately good reparation" perhaps following repairs in the reign of.

There are four types of valid perceptions – a) Indriya pratyaksha or sense perception, b) Manas pratyaksha or mental perception, c) Svavedana pratyaksha.

These latent dispositions come together into constructed representations of the previously experienced object at the moment of perception, and hence it is an imposed error on the real, a pseudo-perception (pratyakṣābhāsa) which conceals (saṃvṛti) reality while at the same time being practically useful for navigating it.

as eyelids with tubercles, distinct tympanum and supratympanic folds, undilated toe tips with dermal fringes, long hind limbs, and distinct color patches.

kind of non-conceptual perception (pratyakṣa) which is said to be an "intrinsical source of knowledge" (svataḥ prāmāṇya) which is ultimately reliable.

Means of evidence: linga, rtags Particular: svalakṣaṇa Pervading/pervasion/logical pervasion: vyapti, khyab pa Perception, Sensation: pratyaksa Universal.

He defined the eight limbs as yamas (abstinences), niyama (observances), asana (postures), pranayama (breathing), pratyahara.

bridge "the best of III arches", and referred to del Bothe"s building as "a praty litle chapel".

That justification comes through a certain kind of non-conceptual perception (pratyakṣa) which is said to be an intrinsical source of knowledge (svataḥ prāmāṇya) which is ultimately reliable.