ಬಂಟು ಜನರ ಸದಸ್ಯ ರುವಾಂಡಾ ಮತ್ತು ಬುರುಂಡಿಯಲ್ಲಿ ವಾಸಿಸುತ್ತಿದ್ದಾರೆ,

Noun:

ಟುಟ್ಸಿ,

hutus ಕನ್ನಡದಲ್ಲಿ ಉದಾಹರಣೆ:

World Heritage Sites in Maldives: .

Mountains of Maldives: .

theless, the cultural influence of Buddhism remains, a reality directly experienced by Ibn Battuta during his nine months there sometime between 1341 and 1345, serving as a chief judge and marrying into the royal family of Omar I.

of these names are mentioned in any literature, but classical Sanskrit texts dating back to the Vedic period mention the "Hundred Thousand Islands" (Lakshadweepa), a generic name which would include not only the Maldives, but also the Laccadives, Aminidivi Islands, Minicoy, and the Chagos island groups.

Glaciers of Maldives: .

(1976) "Humour, Laughter, and Comedy: A Bibliography of Empirical and mpirical Analyses in the English Language.

hutus's Usage Examples:

The Chutus appear to have continued the policy of consolidating their power by intermarriage with their neighbours: this is suggested by an Ikshvaku dynasty record which states that the Maharaja of Vanavasa (presumably the Chutu ruler of Banavasi) married a daughter of the Ikshvaku king Vira-purusha-datta.

The exact relationship between the Chutus and the Satavahanas is uncertain.

Historian Sailendra Nath Sen theorizes that the Chalukyas were related to the Chutus and the Kadambas in some way.

The Chutus were probably subordinate to the Satavahanas in the beginning, and assumed independence when the Satavahana power declined.

He theorizes that the Chutus were originally Indo-Scythian chiefs, who became Satavahana feudatories, when Gautamiputra defeated the Indo-Scythian king Nahapana around c.

Mitchiner also believes that the occurrence of the name Satakarni in the names of the Chutu kings (Vishnurudra Sivalananda Satakarni and Haritiputra Vishnukada Chutukulananda Satakarni) suggests that the Chutus also married into the Satavahana family.

Later the Chutus held sway over the northern parts of Kannada and Malayalam (Malabar) speaking regions.

According to historian Teotónio de Souza, the Chutus probably also controlled Kunkalli, Balli, and Kankon in present-day Goa, as subordinates of the Bhojas.

When the Satavahana power declined in the first half of the 3rd century CE, the Chutus retained their authority at Banavasi, unlike the Kuras and the Sadakana Maharathis.

After the fall of the Satavahanas, the Chutus appear to have controlled the far-flung areas of the south-western parts of the erstwhile Satavahana empire.

This connects the Chutus to the Nagas tribes as they also associated themselves with the region of the western Deccan called Nagara Khanda around modern Banavasi.

The Chalukyas had appropriated this genealogy from the Kadamba dynasty, who ruled Banavasi before them and after the Chutus.

Numismatic evidence suggests that the Chutus were surrounded by other Satavahana feudatories: the Kuras of Kolhapur in the north and the Sadakana Maharathis of Chandravalli.