अवीरा इसके अंग्रेजी अर्थ का उदाहरण

Rishabhanatha was the first Tirthankara and Mahavira was the last Tirthankara of avasarpiṇī.

The republic is notable for being the chosen death place of Mahavira and Gautama Buddha.

The two main towns of the Malla mahajanapada were Pava, where the 24th Jain lord Mahavira achieved Nirvana and Kusinara (Kushinagara), where Buddha went to his Mahaparinirvaṇa.

This temple too dates back to time in memorial and is of the royal goddess Durga Mata Jawala Ji along with idols of Lord Shiva, Mata Parvati, Ganesha, Lord Mahavira Hunumana and Lord Bharav Nath.

However, traces of the doctrines are found in comments of Mahavira in these Svetambara texts, where he states that the finite and infinite depends on one's perspective.

The word anekantavada was coined by Acharya Siddhasen Divakar to denote the teachings of Mahavira that state truth can be expressed in infinite ways.

From truth, according to Māhavira, language returns and not the other way around.

The Jain āgamas suggest that Māhavira's approach to answering all metaphysical philosophical questions was a "qualified yes" (syāt).

These texts identify anekāntavāda doctrine to be one of the key differences between the teachings of the Māhavira and those of the Buddha.

The Māhavira, in contrast, taught his followers to accept both "it is" and "it is not", with "perhaps" qualification and with reconciliation to understand the absolute reality.

Ancient India, particularly the centuries in which the Mahavira and the Buddha lived, was a ground of intense intellectual debates, especially on the nature of reality and self or soul.

This is problematic and a misreading of Jain historical texts and Mahavira's teachings, states Dundas.

The "many pointedness, multiple perspective" teachings of the Mahavira is a doctrine about the nature of Absolute Reality and human existence, and it is sometimes called "non-absolutism" doctrine.