हिब्रू शास्त्रों की पाठ्यचर्या की आलोचना का एक विशाल शरीर लेखन की विशेषताओं और कुछ शब्दों की घटना और विभिन्न शब्दों की घटना और उच्चारण के लिए निर्देशों और अन्य टिप्पणियों पर जो कि मार्जिन में या पर यहूदी शास्त्रियों द्वारा विज्ञापन 600 और 900 के बीच लिखा गया था। ग्रंथों का अंत

masorah शब्द के हिंदी अर्थ का उदाहरण:

জজজ

यह मसोरा का परंपरागत पाठ बतलाया जाता है और पिछली दस शताब्दियों से इब्रानी बाइबिल का यह सबसे प्रचलित पाठ है।

विद्वानों को यह देखकर आश्चर्य हुआ कि बाइबिल की ये प्राचीन पोथियाँ मसोरा के पाठ से अधिक भिन्न नहीं हैं।

masorah's Usage Examples:

(See further under Bible.) Most of the Masorah is anonymous, including the Massekheth Soferim (of various dates from perhaps the 6th to the 9th century) and the Okhlah we-Okhlah, but when the period of anonymous literature ceases, there appear (in the 10th century) Ben Asher of Tiberias, the greatest authority on the subject, and his opponent Ben Naphthali.

The cultivation of it is shown and was no doubt promoted by the many philological works (grammars, lexicons and masorah) which are extant from the 10th century onward.

ben IJayyim arranged the Masorah for the great Bomberg Bible of 1524.

It is generally divided into the Great and the Small Masorah, forming together an apparatus criticus which grew up gradually in the course of centuries and now accompanies the text in most MSS.

The name Masorah (Massorah) is usually derived from masar, to hand on, and explained as "tradition."

There are two branches of work which partake of both characters, the Masorah and the Liturgy.

masorah's Meaning':

a vast body of textual criticism of the Hebrew Scriptures including notes on features of writing and on the occurrence of certain words and on variant sources and instructions for pronunciation and other comments that were written between AD 600 and 900 by Jewish scribes in the margins or at the end of texts