यायावर इसके अंग्रेजी अर्थ का उदाहरण

Also known as IZ, I Zingari is a wandering (or nomadic) club, having no home ground.

Herzog also has several segments on the religion of Siberian nomads.

It championed bands such as Pricktaster, Chikinki, Madnomad, Gravenhurst, Mooz, Big Joan, Ivory Springer, Bronnt Industries Kapital, SJ Esau, Team Brick and Geisha, Fruit of the Doom, Clayton Blizzard and Hunting Lodge as well as supporting rock, electronic and acoustic acts from the Bristol area and further afield.

His realm seems to reflect a blend of Central Asian and Arabian nomadic cultures: his followers play baigha, which bears a striking resemblance to buzkashi, and drink qumiz, commonly transliterated kumis (fermented mare's milk), and their language contains basic elements of Persian (e.

According to reports posted on Allmusic, the group lived a nomadic existence, drifting from ruins of ancient temples to disused subway stations around the Tokyo area.

In 1762, Governor Tomás Cachupín ordered the rebuilding of Sandía Pueblo (although his concern was primarily the housing of the Hopi who had found refuge there) as a buffer between the settlement at Albuquerque and the raids of the semi-nomadic Navajo and Apache.

In 330, Shi Le assumed the title "Heavenly King" (Tian Wang) and made his wife Lady Liu the queen and his son Shi Hong the crown prince; he granted another son, Shi Hong (石宏, note different character) the Prince of Qin the title "Grand Chanyu," as official leader of the five nomadic tribes (collectively called in Ch.

Two nations, the Kutenai (Ktunaxa) and Lakes (Sinixt) lived a semi-nomadic existence, using their intimate knowledge of the land to follow its seasonal cycles for root harvesting, berry picking, fishing and hunting.

The very first inhabitants of Lyari were Sindhi fishermen and Baloch nomads.

He can be called football nomad as he had changed clubs 15 times during the course of his career.

The Mlabri traditionally lived a nomadic lifestyle.

यायावर हिंदी उपयोग और उदाहरण

३३. डॉ॰ बद्रीनारायण दीक्षित यायावर १९९८-९९।

ऐसा मना जाता है कि वह यायावर ज्योतिषी और पत्रकार विलियम चेनी की जारज़ संतान थे, जिन्होनें उनकी मां फ्लोरा, जो एक आध्यात्मवादी महिला थीं, से उनके जन्म से पूर्व ही संबध विच्छेद कर लिए थे।

हिन्दी की अनिस्थिरता : एक ऐतिहासिक बहस (गूगल पुस्तक ; लेखक - भारत यायावर)।

ये यायावर लोग ईरानी भाषा बोलते थे और धीरे धीरे इन्होंने कृषि करना आरंभ किया।

प्राचीन अथवा मध्ययुग के किसी भी यायावर ने अपने यात्रावृत्त में उपर्युक्त घटना का उल्लेख नहीं किया है।

""आहिंडन; यायावरी और प्रव्राजी जनजातियाँ।

ऐसा प्रतीत होता है कि 'इब्रानी' शब्द हपिरू से निकला है; हपिरू (शब्दार्थ 'विदेशी') उत्तरी अरबी मरुभूमि की एक यायावर जाति थी, जिसके साथ यहूदियों का संबंध माना जाता था।

ऐसा मना जाता है कि वह यायावर ज्योतिषी और पत्रकार विलियम चेनी की जारज़ संतान थे, जिन्होनें उनकी मां फ्लोरा, जो एक आध्यात्मवादी महिला थीं, से उनके जन्म से पूर्व ही संबध विच्छेद कर लिए थे।

१०. श्री नंद चतुर्वेदी शब्द संसार की यायावरी (आ.) १९८३-८४।

यायावर अध्ययन–अध्यापन तथा दान–प्रतिग्रह प्रभृति कर्मों से सम्बद्ध हैं।

मध्यकालीन केरल में पहुँचे विदेशी यायावरों ने अपने यात्रावृत्तों में कालीमिर्च, अदरक आदि विदेशी मुद्र लाने वाली फसलों का उल्लेख किया है।

अध्ययन की विस्तृति, अनेक भाषाओं का ज्ञान, घूमने की अद्भुत ललक, पुराने साहित्य की खोज, शोध-परक पैनी दृष्टि, समाजशास्त्र की अपनी अवधारणाएँ, प्राकृत-इतिहास की परख आदि वे बिंदु हैं जो राहुलजी की सोच में यायावरी में, विचारणा में और लेखन में गतिशीलता देते रहे।

इससे पहले किसी भी यायावर जाति (जाति के लोग भेड़ बकरियां पालते जिन्हें गड़रिया कहा जाता है।

यायावर इसके अंग्रेजी अर्थ का उदाहरण

The ethnonym Adnyamathanha was, according to Tindale, an alternative name for the Wailpi, but the grouping also includes the Guyani (Kuyani), Jadliaura (Yardliyawara), Pilatapa, and, according to the people themselves, the Pangkala (Barngarla) peoples.

19th-century American politicians Feminism and Nationalism in the Third World is a 1986 publication by Sri Lankan author Kumari Jayawardena.

Kumari Jayawardena was born in 1931.

Medieval shields Kumari Jayawardena (කුමාරි ජයවර්ධන; born 1931) is a leading feminist activist and academic in Sri Lanka.

In the 1980s Jayawardena published Feminism and Nationalism in the Third World, which has become a classic work on non-Western women's movements.

Jayawardena was born in Colombo in 1931, to a Sinhala father and a British mother.

From 1969 until 1985, Jayawardena taught political science at the University of Colombo.

In the 1980s, as she travelled between Brussels (where she lived) and The Hague (where she taught) Jayawardena wrote what would become Feminism and Nationalism in the Third World.

Jayawardena wanted to address the "gap about our part of the world" and felt that in order to "discuss the knowledge and status of women today, it is important to know what they have gained and how.

Jayawardena specifically looks at the work of Annie Besant, Helena Blavatsky, Katherine Mayo, Mirra Richard and Madeleine Slade.

Jayawardena plays an active role in women's research organizations and civil rights movements in Sri Lanka.

Writing with Kumari Jayawardena, she explored how traditional perspectives in gender can be become fixed during times of conflict, commenting "fundamentalism uses women’s bodies as a battlefield in its struggle to appropriate institutional power".