मसोरेट इसके अंग्रेजी अर्थ का उदाहरण

A notable figure was Elijah Levita, who was an expert Hebrew grammarian and Masorete as well as the author of the Yiddish romantic epic Bovo-Bukh.

The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament.

In the Masoretic Text, the name Milcom occurs three times, in each case in a list of foreign deities whose worship is offensive to Yahweh, the god of the Israelites.

The Masoretic text reads malkam, meaning "our king" in most of these instances.

The name is also similar to the potential god Moloch found in the Bible, and Moloch is once called the God of the Ammonites in the Masoretic text (1 Kings 11:6-7).

The Samaritan Pentateuch differs from the Jewish Masoretic Text in many details.

Whereas the Masoretic version states the Zipporah circumcised "her son" ("b'nah"; בְּנָהּ), the Samaritan text describes her as having circumcised "her understanding" or "her blocked heart" ("binnah"; בִּנָּהּ, Samaritan alphabet: ࠁࠪࠍ࠙ࠣࠄ ).

The Masoretic text of Exodus suggests that Yahweh himself performed the attack on Moses (or on his son).

In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah Noach has five "open portion" (, petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter (peh)).

20th-century male singers Christian David Ginsburg (כריסטיאן דוד גינצבורג, 25 December 1831 – 7 March 1914) was a Polish-born British Bible scholar and a student of the Masoretic tradition in Judaism.

Beginning in 1867 with the publication of Jacob ben Hayyim ibn Adonijah's Introduction to the Rabbinic Bible, Hebrew and English, with notices, and the Masoret haMasoret of Elias Levita, in Hebrew, with translation and commentary, Ginsburg took rank as an eminent Hebrew scholar.

In the Masoretic text, ages at death range from 777 (Lamech) to 969 (Methuselah) (with Enoch being "taken by God" at age 365 ), placing the text in the category of longevity narratives.

The Septuagint and Samaritan Pentateuch differ somewhat in the ages given; in the Septuagint, the age at fatherhood is often 100 years later than that in the Masoretic text, extending the genealogy by several centuries.