ब्रहमाण्ड हिंदी उपयोग और उदाहरण

"" तारा का स्वरूप क्या है, इसके वर्णन में कहा है-”’शून्ये ब्रहमाण्डगोले तु पंचाशच्छून्यमध्यगे, पंचशून्ये स्थिता तारा सर्वान्ते कालिका स्मृता”’, अर्थात शून्य ब्रह्माण्ड-गोल में पचास शून्य हैं, जिनमे पांच शून्य पर श्री तारा और शेष पर श्री कालिका बिराजमान हैं।

ब्रहमाण्ड इसके अंग्रेजी अर्थ का उदाहरण

Note that "the three holy forces" above, have manifestations in the physical universe as we know it today, such as are studies by physicists, other scientists.

This way everything in the universe according to this cosmology is classified as matter.

Gurdjieff, some of the ancient geocentric models don't represent an Earth-centered universe at all, but in reality display the Ray of Creation.

Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe.

According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed.

All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe.

There are countably infinite souls in the universe.

Tirthankara, being liberated, are beyond any kind of transactions with the rest of the universe.

They are formless and dwell in Siddhashila (the realm of the liberated beings) at the apex of the universe in infinite bliss, infinite perception, infinite knowledge and infinite energy.

Once achieving this state of infinite bliss and having destroyed all desires, the soul is not concerned with worldly matters and does not interfere in the working of the universe, as any activity or desire to interfere will once again result in influx of karmas and thus loss of liberation.

Jain scriptures reject God as the creator of the universe.

Ācārya Hemacandra in the 12th century put forth the Jain view of the universe in the Yogaśāstra:.

Various views on divinity and the universe held by the Vedics, samkhyas, mīmāṃsās, Buddhists and other schools of thought were analyzed, debated and repudiated by various Jain Ācāryas.