पेलियन हिंदी उपयोग और उदाहरण

शिकागो विश्वविद्यालय के पेलियनोलिस्ट्स पॉल सेरेनो , मिशिगन विश्वविद्यालय के जेफ विल्सन , और श्रीवास्तव ने नर्मदा नदी के जीवाश्मों का अध्ययन करने के लिए एक इंडो-अमेरिकन समूह के रूप में एक साथ काम किया।

अकिलीज़ की शिक्षा पेलियन नामक पर्वत पर हुई थी।

उनके पिता कैथोलिक थे (जॉन के दादा-दादी ऑस्ट्रो-हंगेरियन यहूदी अप्रवासी थे जो कैथोलिक धर्म में परिवर्तित हो गए थे) और उनकी माँ एपिस्कोपेलियन थीं।

"" पलानी हिल्स के आसपास के क्षेत्र में उस समय पेलियन्स और पुलयन्स नामक आदिम जनजाति निवास करती थी।

उनके पिता एक रोमन कैथोलिक थे और उनकी मां एपिस्कोपेलियन थीं और उनका लालन-पालन उनकी मां के धर्म के अनुसार हुआ था।

बिहार सरकार प्रार्थना की माला हिंदू धर्म जैसे विभिन्न धार्मिक परंपराओं के सदस्यों द्वारा उपयोग की जाती है; बौद्ध धर्म ; शिंटोवाद ; उम्बांडा ; कुछ ईसाई धर्म, जैसे कैथोलिकवाद, लूथरनवाद, और एपिस्कोपेलियनवाद ; इस्लाम ; सिख धर्म ; और बहाई आस्था प्रार्थनाओं, मंत्रों या मंत्रों की पुनरावृत्ति को चिह्नित करने के लिए।

पेलियन इसके अंग्रेजी अर्थ का उदाहरण

To the west, across from mausoleum and at the southwestern corner of the ancient mosque, is another structure on an elevated platform: a rectangular open-air pavilion with rows of arches which was designed as a museum for the Alaouite dynasty.

The name also had historical precedents in Moorish palace architecture as it was used to designate one of the pavilions in the Caliph's palace in Cordoba, Spain (al-Andalus).

Each side of this rectangular courtyard had a large pavilion with a grand and ornate cupola (qubba), around which were other cupolas and structures.

The two largest pavilions faced each other at the eastern and western ends of the courtyard.

This arrangement of pavilions appears to be an evolution of the layout seen in the Court of the Lions in the Alhambra, but on a grander scale.

The western pavilion of the courtyard was known in Arabic as al-Qubbat al-Khamsiniya (القُبة الَخْمسينية|litDome/Pavilion of the Fifty) named either after its surface area of some 50 cubits or the fact that it once featured 50 columns.

The pavilion on the eastern side of the courtyard (no longer standing today) was known as the Qubbat az-Zujaj (قبة الزجاج|litPavilion of Crystal/Glass) or Qubbat ad-Dahab (قبة الذهب|litPavilion of Gold).

The pavilion on the courtyard's north side was known as the Qubbat al-Khadra (القبة الخضراء|litGreen Pavilion) and once had two stories with a number of rooms.

An annex on the west side of this pavilion, paved with zellij and accessible to visitors today, contained three residential quarters which may have been used as guest quarters for foreign ambassadors.

The southern pavilion was known as the Qubbat al-Khayzuran (قبة الخيزران|litPavilion of the Heliotrope/Myrtle; possibly also named after one of al-Mansur's favourite concubines) and may have led to the women's quarters.

Behind this pavilion were bathhouses which have been partially excavated and whose remains can be visited today.

Aside from the pavilions, the rest of the courtyard's perimeter was lined with a gallery featuring "lambrequin" or "muqarnas"-profiled arches similar to those seen in the Court of the Lions and in other Moroccan Architecture.

On every New Year's Day, the bell ceremony (Jeyaeui Jong Tajongsik) is held at Boshingak, the nearby bell pavilion.