नारी-आंदोलन हिंदी उपयोग और उदाहरण

उन्होंने 1947 में एक पुस्तक पर काम करना शुरू किया जो, जब 1949 में पूरी होकर आयी तो पूरे विश्व में तहलका मच गया. इस पुस्तक का नाम था- 'the second sex'. इस पुस्तक को नारी आंदोलन की गीता कहा गया.।

यह नारी आंदोलन, मज़दूर आंदोलन और सहकारिता आंदोलन का एक संगम है।

गायिका डोरिया शफ़ीक़ (14 दिसम्बर 1908 – 20 सितम्बर 1975) मिस्री नारीवादी, दार्शनिक, कवित्री, संपादक तथा मध्य 1940 के दशक में मिस्री नारी आंदोलन के प्रमुख अगुआओं में से एक थीं।

"" आज नारी आंदोलन का जो स्वरूप दिखार्इ देता है वह व्यवस्था या समाज का आंतरिक संघर्ष है।

इसके बाद सेवा नारी आंदोलन, मज़दूर आंदोलन व।

नारी-आंदोलन इसके अंग्रेजी अर्थ का उदाहरण

In the 1980s Jayawardena published Feminism and Nationalism in the Third World, which has become a classic work on non-Western women's movements.

It is a guide to women's movements in China, Egypt, Iran, India, Indonesia, Japan, Korea, the Philippines, Sri Lanka, Turkey and Vietnam.

The book argues that a number of challenges remain for the women's movement in the US.

Spry's work in the women's movement blossomed during her time in London.

The Governor General of Canada appointed her Officer of the Order of Canada in 1992 not only for her long and inspiring career as writer, teacher and scholar but also for her prominence in the Canadian and international women's movements.

She was also active within the women's movement.

" Due to this, many women felt that they were being asked to choose between "a Black movement that primarily served the interest of Black male patriarchs, and a women's movement which primarily served the interests of racist white women.

After the Women's war, women's movements were very strong in Ngwaland, many events in the 1930s, 40s and 50s were inspired by the Women's War, including the Tax Protests of 1938, the Oil Mill Protests of the 1940s in Owerri and Calabar Provinces and the Tax Revolt in Aba and Onitsha in 1956 .

In the 1970s (when she was in her seventies), she strongly identified with the women's movement and considered herself a feminist at heart, although she was never directly involved with organized feminist movements or protests.

The women's movement of the time also fought for women's right to child custody in their campaign.

NCJW renewed its commitment to women's rights as the revitalized women's movement took shape in the 1960s and 1970s.

In the late eighties, the paper was enlivened by the women's movement, and followed a more activist agenda, including special coverage of gay, lesbian and bisexual issues not discussed in the mainstream media, and a boycotted list of advertisers.

Wanrow was an active speaker for the women's movement, which raised funds on her behalf.