द्विवचन इसके अंग्रेजी अर्थ का उदाहरण

2 assigned ranges to every country extant in the 1980s and national regulators assigned individual numbers.

Complete listings of individual numbers within a larger work are not given, although certain well-known or recorded selections are cited.

the Old Polish dual number marker -wa continues to be attached to verbs;.

The special case of is called a dual number, and was introduced by William Clifford in 1873.

In 1946, the journal was enlarged and redesigned and began a new numbering: Issues 1 and 2 of the New Series were notionally issues 16 and 17 of the Old Series, but thereafter dual numbering was dropped.

The special case of a 1-dimensional algebra is known as a dual number.

The licences issued to the operators require that they maintain their own individual numbering plans and provide an annual numbering report to the Authority in compliance with the National Plan.

While marking verbs for the dual number has been lost completely in Libyan Arabic as in other Arabic varieties, nouns have a specialized dual number form.

Some of the basic concepts are developed in greater detail in the article on dual numbers.

द्विवचन हिंदी उपयोग और उदाहरण

|द्विवचन || dual (number) || —।

संस्कृत की तरह एक अतिरिक्त 'द्विवचन' नहीं होता।

संस्कृत में इकारांत शब्दों के द्विवचन ईकारांत हो जाते हैं- 'कवि समागतौ'; हिंदी में ऐसा न होगा।

क्रमश: द्विवचन और बहुवचन के लिए भी यहि रीत है |।

द्विवचन में नासत्या, ऐसा ही शब्द है।

(७) द्विवचन - सभी भाषाओं में एकवचन और बहुवचन होते हैं जबकि संस्कृत में द्विवचन अतिरिक्त होता है।

""(७) द्विवचन - सभी भाषाओं में एकवचन और बहुवचन होते हैं जबकि संस्कृत में द्विवचन अतिरिक्त होता है।

ऋग्वेद में दोनों कुमारों के अलग-अलग नाम कहीं नहीं आते, सर्वत्र दोनों को द्विवचन में 'अश्विनीकुमारौ' नाम से विधित किया गया है।

संख्या में एक होने पर एकवचन का, दो होने पर द्विवचन का तथा दो से अधिक होने पर बहुवचन का प्रयोग किया जाता है।

संज्ञा एवं क्रिया के रूपों में द्विवचन का अभाव,।

""संस्कृत में इकारांत शब्दों के द्विवचन ईकारांत हो जाते हैं- 'कवि समागतौ'; हिंदी में ऐसा न होगा।

और अक्षमाला-कमण्डलू शब्द में दो वस्तू होने के कारण कमण्डलु शब्द के द्विवचन का प्रयोग है ।

संस्कृत व कुछ अन्य भाषाओं (जैसे अरबी भाषा, स्लोवेनी) के अलावा प्राचीन यूनानी ही एक ऐसी भाषा है जिसमें संज्ञा और क्रिया में 'द्विवचन' होता है।

द्विवचन इसके अंग्रेजी अर्थ का उदाहरण

Atomic, molecular, and optical physics In macroeconomics, the classical dichotomy is the idea, attributed to classical and pre-Keynesian economics, that real and nominal variables can be analyzed separately.

To be precise, an economy exhibits the classical dichotomy if real variables such as output and real interest rates can be completely analyzed without considering what is happening to their nominal counterparts, the money value of output and the interest rate.

An economy exhibits the classical dichotomy if money is neutral, affecting only the price level, not real variables.

As such, if the classical dichotomy holds, money only affects absolute rather than the relative prices between goods.

The classical dichotomy was integral to the thinking of some pre-Keynesian economists ("money as a veil") as a long-run proposition and is found today in new classical theories of macroeconomics.

In the strict sense, money is not neutral in the short-run, that is, classical dichotomy does not hold, since agents tend to respond to changes in prices and in the quantity of money through changing their supply decisions.

However, money should be neutral in the long run, and the classical dichotomy should be restored in the long-run, since there was no relationship between prices and real macroeconomic performance at the data level.

Keynesians and monetarists reject the classical dichotomy, because they argue that prices are sticky.

Post-Keynesians reject the classic dichotomy as well, for different reasons, emphasizing the role of banks in creating money, as in monetary circuit theory.

On the simplest level, the painting can be interpreted as depicting a dichotomy: the redemptive power of Christ, as symbolised by the purity and symmetry of the top half of the painting; contrasted with the flaws of Man, as symbolised by the dark, chaotic scenes in the bottom half of the painting.

According to Shōshin Kuwayama there was a clear dichotomy between worshipers of the Hindu god Surya and followers of Zhun.

Similarly, McCarthy argues that the separation of foreign intelligence and criminal investigation is a false dichotomy, in that "the existence of a crime or national security threat is an objective reality, entirely independent of the investigators' subjective mindsets about why they are investigating".