टांका-लगाने-का-यंत्र इसके अंग्रेजी अर्थ का उदाहरण

According to Swami Krishnananda sutra 1:13 means "Abhyasa or practice is the effort to fix one's own self in a given attitude.

A revised edition of the Lotus Sutra with its prologue and epilogue sutras (Shimpen Myōhōrengekyō Narabini Kaiketsu in 1998).

The earliest comprehensive teachings of anekāntavāda doctrine is found in the Tattvarthasutra by Acharya Umaswami, and is considered to be authoritative by all Jain sects.

For example, sutra 1.

Rijusutra-naya: linear view considers it in present time.

The earliest comprehensive teachings of anekāntavāda doctrine is found in the Tattvarthasutra of Umasvati, considered to be authoritative by all Jain sects including Svetambara and Digambara.

Large Buddhist temple complexes began producing printed copies of sutras for the devotional use of monks studying at these locations.

Books continued to be printed using seihanbon woodblock techniques, and printed matter continued to be limited to sutras and religious texts for the aid and edification of monks at large temples.

In many sutras they show high appreciation and kindness to one another.

Several teachings in the Pali Canon are traditionally ascribed to Maudgalyāyana, including several verses in the Theragatha and many sutras in the Samyutta Nikaya.

The sutra was highly influential, judging from the more than sixty commentaries that were written about it.

Although the original Sanskrit sutra already encouraged filial piety, later Chinese accounts inspired by the sutra emphasized this even more.

Aspirants were provided with typescript lectures ("sutras") on metaphysical topics, using idiosyncratic terms like "integrality" and "partitivity.