एपिग्राफिक हिंदी उपयोग और उदाहरण

एपिग्राफिक शिलालेखों में उल्लेख है कि जगदेकमल्ला प्रथम ने मंदिर को कई परिवर्धन के साथ पुनर्निर्मित किया।

"" हालांकि, नवा-सहसंका-चारिता और एपिग्राफिक साक्ष्यों के अनुसार, मुंजा को उनके भाई (और भोजा के पिता) सिंधुराज द्वारा प्राप्त किया गया था।

इतिहासकारों ने मूल मंदिर को 7 वीं शताब्दी ई.पू. - कल्याणी चालुक्य काल से जगदेकमल्ल प्रथम तक 603 ई.प. (एपिग्राफिक शिलालेखों के अनुसार) में स्थापित किया है जिन्होंने देवी की छवि स्थापित की थी।

समकालीन एपिग्राफिकल सबूत।

हालांकि, नवा-सहसंका-चारिता और एपिग्राफिक साक्ष्यों के अनुसार, मुंजा को उनके भाई (और भोजा के पिता) सिंधुराज द्वारा प्राप्त किया गया था।

निम्नलिखित सातवाहन राजाओं को ऐतिहासिक रूप से एपिग्राफिक रिकॉर्ड द्वारा सत्यापित किया जाता है, हालांकि पुराणों में कई और राजाओं के नाम हैं (देखें सातवाहन वंश # शासकों की सूची ):।

""समकालीन एपिग्राफिकल सबूत।

एपिग्राफिक इसके अंग्रेजी अर्थ का उदाहरण

His notable scholarship include the classification of five thousand inscriptions and Latin epigraphics.

Testament of Abraham, a pseudepigraphic book of the Old Testament.

It is a mark of how far our epigraphic knowledge has developed that we can distinguish between the closely related scripts of the Israelites, the Ammonites, the Moabites and the Edomites.

Strangely, for a king, his seal is purely epigraphic; it contains nothing but an inscription (Ammonite seals are usually rich in iconography.

The other is called Saka Era of 78 CE, or simply Saka Era, a system that is common in epigraphic evidence from southern India.

Hans Gustav Güterbock published a more complete translation in 1934, but quickly dismissed the account as pseudepigraphic and largely fictional.

Perdu's arguments are not accepted by many Egyptologists who criticized the epigraphic criteria used by him.

Each of the five books is prefaced with a pseudepigraphic letter attributed to Pope Callixtus II (d.

Rudradaman regained all the previous territories held by Nahapana, probably with the exception of the southern areas of Poona and Nasik (epigraphical remains in these two areas at that time are exclusively Satavahana):.

There is a possibility, however, that the areas of Poona and Nasik had remained in the hands of the Satavahanas since the time of Gautamiputra Satakarni after his victory over Nahapana, as there are no epigraphical records of the Kardamakas in this area.

However, subsequent work by Burma scholar Donald M Stadtner, of the University of Texas at Austin, has systematically analysed Aung-Thwin's evidence and found it does not stand up to archaeological " epigraphic evidence.

Some scholars consider the Pastoral Epistles to be pseudepigraphical, which would allow them to be dated to the 90s, but make their contents doubtful.