अत्याचार-करनेवाला हिंदी उपयोग और उदाहरण

"" पूना के ब्राह्मणों पर अत्याचार करनेवाला घासीराम, उसका प्रतिशोध, उस प्रतिशोध के कारण घासीराम का राक्षस में रूपान्तरित होना, आदि अग्निपरीक्षा के दृश्य तक जाकर स्थापित होता है।

अत्याचार-करनेवाला इसके अंग्रेजी अर्थ का उदाहरण

No statue exists in England in memory of this freedom fighter who bore the name of his oppressor.

She stated that "the joy is incomplete without the release of all Saharawi political prisoners, and without the liberation of all the territories of the homeland still under the occupation of the oppressor".

He wrote that the BBC's coverage of the Arab–Israeli conflict was a "portrayal of Israel as a demonic, criminal state and Israelis as brutal oppressors" and resembled a "campaign of vilification" that had delegitimised the State of Israel.

In the Philippines, the song was loosely translated by the progressive band Patatag for their song "Awit ng Tagumpay" (which translates to "Song of Victory") with its Tagalog encore "Tibayin ang hanay, Gapiin ang Kaaway!" (Strengthen the ranks, destroy the oppressors).

A running theme in the book was Minogue's distate for the 'melodrama of oppressors and victims' that he saw as constituting liberal [namequadrant /> Minogue, who described Syncretic politics, or spectral-syncretic politics combine elements from across the conventional left–right political spectrum.

::Oh the cruel, the despot, the oppressor!.

But the evil is, that if they have not sufficient love of liberty to be able to wrest it from merely domestic oppressors, the liberty which is bestowed on them by other hands than their own, will have nothing real, nothing permanent.

"Līvi" is Latvian for the Livonians, a now nearly extinct ethnic group living in the vicinity of Liepāja who had a reputation in legend for making their living by pirating and fighting foreign oppressors.

By this he means that Judaism and Christianity after it are the morality born of the hatred of the oppressed (like the Tschandala) for their oppressors:.

However, In The Many-Colored Land, the Lowlives begin to fight against their oppressors, attacking the Tanu city of Finiah with the Firvulag.

He was a big, powerful man, with a leonine face, and his heart filled with gentleness for those who needed help or protection, and with the possibility of much wrath against a bully or an oppressor.

Quinn finds it peculiar that the working masses in our culture have often historically been moved to rebellion against their hierarchal oppressors but never moved to simply walking away from the system of hierarchy itself, which will lead time after time to the majority's displeasure.