अंगभीरता इसके अंग्रेजी अर्थ का उदाहरण

Film scholar Peter Hames has summarized three themes of Loves of a Blonde that have been discussed repeatedly in critical writings on the film, themes that have been something of a constant throughout Forman's career: "the impermanence of young love, the confusion and despair of middle age, and the gulf between the generations".

Karikas 61–81 repeat text on four states from earlier chapters to re-emphasize the premises about impermanence and non-origination.

Since everything is in a constant state of impermanence or flux, individuals experience dissatisfaction with the fleeting events of life.

Samsara ends if a person attains nirvana, the "blowing out" of the desires and the gaining of true insight into impermanence and non-self reality.

The Upanishadic thought (Hindu) postulated the impermanence of matter and body, but the existence of an unchanging, eternal metaphysical reality of Brahman and Ātman (soul, self).

The poetry largely focuses on war, means of war such as horses, heroic deeds, widowhood, hardships, impermanence, and other effects of wars between kingdoms based along the rivers Kaveri, Periyar and Vaigai.

According to the vedāntin (Upanishadic) conceptual scheme, the Buddhists were wrong in denying permanence and absolutism, and within the Buddhist conceptual scheme, the vedāntins were wrong in denying the reality of impermanence.

In Buddhism, dukkha is one of the three marks of existence, along with impermanence and anattā (non-self).

The term Casualism was coined in a 2011 essay which defined a new type of postminimalist painting that features a self-amused, anti-heroic style with an interest in off-kilter composition and impermanence.

In the Theravadin context, this entails insight into the three marks of existence, namely the impermanence of and the unsatisfactoriness of every conditioned thing that exists, and non-self.

The Buddhist thought also postulated impermanence, but denied the existence of any unchanging, eternal soul or self and instead posited the concept of anatta (no-self).

In this world, there is no becoming, change, or impermanence.